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Essay
By Invitation
Dmitri Golynko: Poetry and Prose
This essay was first published in Russian in the St. Petersburg journal Translit.

Applied Social Poetry: Inventing the Political Subject

In his programmatic manifesto “Applied social art,” Artur Zmijewski writes about the “possibility of using art for the most diverse goals: as an instrument of receiving and disseminating knowledge, as a factory of cognitive procedures, based on intuition and imagination, as an occasion for learning and for political action.” Paraphrasing this definition by Zmijewski, it is possible to suggest and legitimize the term “applied social poetry.” It is meant to denote that sphere of contemporary poetry which serves the production and dissemination of knowledge; which is included in the global cognitive industry; and which calls for the study of reality and its political reorganization. At first, this term may appear questionable and somewhat paradoxical, given that in the second half of the twentieth century poetry has become a marginal and practically unfinanceable occupation, cultivated by a small number of professional communities or closed academic elites.

The contemporary poet wages image politics, which presupposes that he follows either the romantic myth of the solitary genius, reproducing the otherworldly voice of the Muse; or the heroic assertion of aesthetic autonomy and the hermetic closedness of his creations; or that he enters the system of specialized literary events (such as local or international festivals, artist residencies, award competitions financed by rich or poor prize funds). At times the role-playing strategy of the poet depends on the combination of all three, and also a number of other factors. The point of view, expressed by the contemporary poet, even when critical and hostile to the existing social order, nevertheless remains the expression of an individual view. Others may pay attention to his private opinion, but the latter is unlikely to grow into a step-by-step guide for action, into an instrument for the practical transformation of society and the correction of social troubles.

In order to give the poetic utterance an applied character, the poet with a radical gesture renounces the principle of aesthetic autonomy, as well as the use of the stereotypical (Romantic and modernist) postures of the poet-prophet, demon or eccentric. At the same time, he is compelled to free himself from the illusion of artistic independence and to admit his absolute dependence on antagonistic social codes, and on a number of contradictory social voices. Applied social poetry arises in that moment when the poet delegates his unique authorial voice to that mass of the disenfranchised and the oppressed, which has been stripped of the possibility to speak in the field of the contemporary culture industry.

At the same time the poet not only speaks from the point of view of those who are destitute and cast aside, but also allows their segregated and often clumsy, unpleasant (to the ear) voices to sound and be transmitted through his verses, through the politicized form of his protest statements. In order to transform text into applied social reality, the poet must renounce the habitual and traditional aesthetic categories, from the Kantian dichotomy of the sublime and the beautiful, and in general from value judgments about the beautiful and the ugly, the authentic and the imaginary. His texts distinctly express that ethico-political measure of the current day, which can be accurately described only in the language of direct and immediate intervention in current events (when those current events cannot leave one indifferent and do not allow for non-action at an ironic distance).

My personal interest in “applied social poetry” is motivated by the fact that I grew up and was educated in the late Soviet epoch. At that time nearly every written poem was treated not as a self-forgetful linguistic game, but as a dangerous, risky, and yet necessary, social act (this was true also of seemingly abstract lyrical-metaphysical utterances). To be sure, we are talking about, first of all, unofficial culture, about the Petersburg underground with its solemn imperial-classical rhetoric, or about the literary flank of Moscow Conceptualism with its imitations of down-to-earth, quasi-middle-brow speech, riddled with ideological clichés. But even official Soviet poetry recognized and propagandized (at times with excessive pathos) its intention to become the optimal means of improving social reality.

In the post-Soviet period, the poet can reproduce nationwide resentment in response to inflation, poverty, and catastrophic social inequality; he can give voice to collective traumas tied to the loss of the imperial historical perspective; he can adopt a civic pose, bursting out with angry sarcastic attacks or even extremist appeals. At the same time, he has the option of reacting to current events, to pass moral or legal judgment on them, to expose them to severe criticism, etc. What he categorically does not possess any more is that function of active and effective social intervention in which both official and unofficial Soviet poets once took such pride. It is notable that the perception of poetic labor as urgent transformative activity was accompanied by the ideological and philosophical complexity of the entire antagonistic literary field. In the two decades following the collapse of the USSR that world-contemplative complexity has been slowly, but inexorably, transformed into its opposite, into “simplicity” of marketing and advertising. Evidently, contemporary culture’s loss of this high complexity and ambiguity partly explains the interest shown by today’s leftist intellectual community in the universalism of the Soviet civilizing project.

Of course, political regimes with totalitarian or authoritarian forms of government are prone to see in the written word a concrete physical danger for the ideological stability of society. The liberal-democratic government, in turn, equates the written word with private self-expression, granting ideological power to commercially profitable media culture. It is possible that the global financial crisis, which has called into question both the infrastructure and the media rhetoric of post-industrial capitalism, is creating the conditions for the re-actualization of social poetry that carries within itself a revolutionary avant-garde impulse and presents a calculated political program.

It is unlikely that such poetry will conform to any of the stable clichés of the civic lyric; even if it does include an agitational component or two-dimensional “poster truths,” these will be accompanied by attentive intellectual reflection, taking into account their historical genesis, their class identity, their role in the system of social differentiation. The poetic gesture becomes a social act thanks namely to a fast, if not instantaneous, response to а significant social event. Thanks to the emotional immersion in that event and readiness for active inclusion in its configuration, as well as to sober and attentive intellectual comprehension of the reasons and consequences that form the essence of the social process in a given unique moment in time. Social poetry forces the poet to be a bit of an anthropologist, an ethnographer, a political thinker, to conduct journalistic investigations, and, if need be, to become a fighter on the barricades, whether imaginary or real.

What distinguishes applied social poetry is its particular relationship to poetic language, which does not belong to anyone and at the same time belongs to all, which is not subject even to the one who writes and at the same time is handed over for ownership to the millions of the voiceless and suffering. The experience of such poetry is the experience of the defamiliarization of language from itself: language ceases to be a modernist “house of Being,” a postmodernist stream of floating signifiers or a virtual “cozy Live-Journalese.” Language becomes a space of ongoing battle, battle that is ideological or class-based, developing within the inter-subjective field or within the plane of individual psychology.

In such a space of battle you see the collision of elements of varied forms of social languages, professional slang, computer or criminal jargon, urban Volapük, national dialects, etc. They are all pushed out or struck out of the habitual contexts of everyday or public language usage. They all interact as disparate fragments of social discourse, which become objects not of private but collective language ownership, those little bricks out of which a new explosive and unpredictable social reality is amassed within the text.

Aside from that, from the point of view of applied social poetry, any private history (be it facts from the poet’s own biography, aggrandized to the scale of heroic myth, or the twists and turns in the life of a character invented by him) can be retold only in terms of social experience, more often negative than positive, the experience of habitual disorder and class inequality. In other words, the structure of individual experience (put simply, “nightingales and roses”) unfolds exclusively with the help of a precisely accurate social analysis; thereby the private and the intimate appear as projections of the social. Only the categorical understanding of the fact that “there is nothing outside of the social” allows the poet to carry out a severe political diagnosis of contemporary man—his longing for social justice and simultaneous lack of faith in the possibility of its realization, his syndromes of melancholy and existential reverie, his atrophied desires and total deficit of futurity.

In order for social poetry to really be considered applied and, functionally applicable to a concrete social context, it must create a narrative within the poem about the means and stages of building subjectivity under the conditions of global capitalism. A narrative about the ways that the bourgeois subjectivity reigning throughout the last half-century, with its complexes of hedonistic consumption, conformism and apathy, is at first transformed primarily into a subjectivity that searches and doubts (ready for countercultural work against the bourgeois consensus), and then into a revolutionary subjectivity, incapable of making peace with the existing status quo. The practical result of the development of social poetry must be the literal “cultivation” of a new revolutionary subjectivity, adequately expressed in a textual format. Which brings along with it the creation of new parameters of social experience, the experience of ethical striving and political non-compromise, the experience of labor solidarity and conscious mass resistance.

It is worth noting that in place of the postmodernist orientation towards the profanation and reduction of the poetic utterance, towards the transformation of the poetic text into an entertaining eccentric show, applied social poetry (once more) demands of the poet expansive intellectual preparation, and equates the work itself of writing poetry to intensive intellectual searching. The effectiveness of social poetry, that is the success of its applied character, depends on how much the poet is able to masterfully unite the intellectual search with detailed fieldwork on contemporary social dispositions. Applied social poetry translates the utopian drives and liberating tendencies of the revolutionary avant-garde into the language of the epoch of failing cognitive capitalism. It thereby becomes an intellectual industry for the production of a new man,” a new political subject and a new subject of study.

May 1, 2011. Berlin

Translated by Marijeta Bozovic with Maksim Hanukai

Not the first anniversary

1

the first anniversary is followed by neither
the first nor one much anticipated, let down
by taste receptors, outside neither donetsk
nor the kuznetsk basin, but the fucking adriatic,
the inflated IQ of, the window not flung open on,
extratextual reality reigns, a cricket crushed
behind the hearth, drown your sorrows,
go on, аn expelled student no longer
says hi, assets siphoned off abroad
include loot from the treasury, broke
the informer’s jaw, an online forum raises
awareness about contraception, split his take

2

not the first anniversary or perhaps still
the first, once again the unforgettable dates draw near
accursed by all the participants of the transition
process from а unified view on things
to different points of view on emotional
terror, deployed against each other
by people who were once familiar
intelligent, decent, willing to come to
a consensus or to recant, but to endure
not the first anniversary of co-
habitation incapable, the tablecloth is stained
with the remains of a meal, don’t choke

3

not the first anniversary of dodging that
which neither large piles of cash nor
powerful connections can help dodge, the slot
is jam-packed, bragged about the horns
she gave him in the south, a xxx rating
assigned to a film for blatant propaganda
of same-sex love, a tourist crouches to piss
under a rosemary bush, a special ops man
gravely sharpens his machete, toasting
not the first anniversary of the attack
on the TV center, а bum is taken
to a clinic, а classic is plundered for quotes

4

not the first anniversary of graduation in the bygone
watershed years, the people sweep up foodstuffs
from shop counters, power falls into the hands of
piratizers, the long-awaited APCs
get stuck who the fuck knows where
waiting for orders, an oilskin trolley bag
stuffed with blue jeans from Turkey
is left behind at a rag fair, once part
of a crime racket the market passes over
to the cops and is paved with something
that resembles stiffs, inclined toward
strikes off dangerous dates, the calendar lies

5

right in the middle of a massive brainstorm
again announces itself not the first
anniversary of giving ground, chairs
overturned in defensive position against
unwelcome guests set on breaking into
the locked tavern, occupying a position of power
a dynamic politician cracks down
on the decline of morals in the petroleum capital,
scourging opponents with judicial bodies,
down on all fours an overripe lolita
suffers a moment of disappointment
and resentment toward, too tired to argue

6

not the first anniversary of the town-planning
error which resulted in the collapse of a building
that had historical significance, for which
no one was held accountable, not the committee
for the preservation of monuments, not the designated
institutions of oversight, not the municipal
bureaucrat placed in charge of protecting
architectural heritage, the remains of the façade
are taken to the woods, the reinforced fiberglass mesh
stretched over the graffiti with the date of not the first
anniversary of the fusion of the m and w
who once lived in this house is coming undone

7

the fifth anniversary of meeting a woman at one
of the cultural events, at a concert gala
of classical music or at a presentation at the center
of contemporary literature, over red wine
mutual interests were immediately discovered
in the sphere of computer science, in the collection of
imported fiction, in the rare trips out of town, in schmoo-
zing with show business elites, their relationship
was cemented by the chair-bed, aggressive blowjobs
did not cause any problems, they celebrated their second
anniversary together and, it would seem, the third, but
defense mechanisms tore them apart, the mattress sags

8

not the first anniversary of the soirée that culminated
in getting stoned on bad hydroponic, afterwards
dropped by a queer night club with a mangy
transsexual at the door, and candy appeared
out of thin air, brought to compassionate
metanoia, brought to weep into the silk
vest on a mannered faggot, who reflected
on “the last days” of gus van sant with terrible
lip-smacking, the traditional shot of zubrowka
was a doze of reality, two lesbos were making out
on the pouffe, the hairy birthmark on the exposed
shoulder of one of them was sobering, the seed is sown

9

not the first anniversary of a brief war
between a superpower and a republic
that had just gained independence, both sides
have filthy hands, the renewal of previous
agreements is unthinkable, а roadblock
is set up to gun down illegal
loot collectors, to organize a response
to drug trafficking, though not a single smuggler
or pusher has set foot here, the hour
arrives when the guard goes to sleep, the plan
is not up for debate, a bug in the commanding
officer’s tent catches only “fuck off”

10

not the first anniversary of the retirement
of a military leader, the one who ordered the start
of the humanitarian intervention, the entry
of a limited military force into a village
occupied by separatists, the carpet bombing
of a ravine, where the head of the rebel underground
was said to be hiding and where seven shepherds,
a special correspondent and а woman in labor
became the unintended victims of mass
airstrikes, he is absolutely certain there were
no good old days, only sclerotic debility and
utter incompetence, could have been otherwise

11

not the first anniversary of flunking the foundations
of something-or-other, the mode of expressing
displeasure has changed from open threats
to apparent indifference, a pile of dough
blown in a miserable pay-off
for a rather miserable whore, but having a gift
for anticipating where a big fish might bite
for a take exceeding a thousand, the framed man
takes comfort from the thought that the framing
was done properly, according to the time-
worn classical scheme, the role of the underdog
is rather popular, tarred and feathered

12

the twentieth anniversary of a moment of affection
prepared by an initial acquaintance
candid and questionable in a dormitory
inhabited by transients from different
corners of an enormous country, its imminent collapse
was on the horizon in blurry perspective,
almost incredible, it seemed it would always
be so, and the sense of complete independence
from the mental vomit of the fading great
epoch became more powerful in the moment
of affection procured, in compliance with
passport control, at the appointed visiting hour

13

not the first anniversary of the burn-out
at the unpaid gig, the tendering process
is won for the shrinkage also spillage
results of the gas war in the rebellious
province, rich in bauxite, drunkenness
and precarity destroyed the creative professional’s
liver, the agreed upon reform project
has been scrapped, the screws are tightened
as the oil industry is carved up, a girl is tripple-
teamed on the adult website, seized with fear
over the rising cost of public services, sailor’s
humor is congenial to the present moment

14

not the first anniversary of miscalculating
the ovulation period, resulting in the appearance
of progeny, far from the first anniversary
of purchasing a boombox, which stood on the kitchen
sideboard, then moved to the provincial
dacha and cracked open with a bbq
grille in the course of wild celebrations
marking the conferment of а graduate degree,
not the first anniversary of staining a stylish
new pair of jeans with a drop of mayonnaise
from a greasy shawarma, that was the end of them,
not the first anniversary approaching a milestone

Translated by Maksim Hanukai

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Colloquy

Poetry after Language

The diverse practices associated with the L=A=N=G=U=A=G=E school of poetry marked a shift—or a return to avant-garde practices and leftist politics—in American poetry in the 1970s. 

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This colloquy pairs with a 2015 seminar at the American Comparative Literature Association conference examining the continuing international significance of the L=A=N=G=U=A=G=E school in the wake of renewed politically engaged practices after the international years of protest (and protest culture) of 2011-13. At a moment that artistic movements across the world are taking up avant-garde stances, strategies, and practices once more, what are the legacies of earlier recoveries of the avant-garde? What role does poetry specifically have to play in contemporary avant-garde aesthetic practices, and how might it interact with contemporary art, theater, documentary film, theoretical prose—not to mention the numerous hybrid genres, remediations, and possibilities for dissemination online?

Taking its name from L=A=N=G=U=A=G=E, the journal edited by Charles Bernstein and Bruce Andrews in the late 1960s and 1970s, language poetry edged toward the position, in Lyn Hejinian's words, that "language is nothing but meanings, and meanings are nothing but a flow of contexts. Such contexts rarely coalesce into images, rarely come to terms. They are transitions, transmutations, the endless radiating of denotation into relation."[1] Rejecting traditional conceits of voice, ego, authenticity, and expression, language poets instead labored to expose the device, to dispel the illusion, and to illustrate through poetic means the same attacks on the author and humanist subjectivity as were being launched on the pages of poststructuralist theory. For poetry as for critical theory, the stakes were political and high.

Language poetry also proved highly contagious. Hejinian's exchanges and mutual inspiration with Arkady Dragomoshchenko and the poets of the then-Leningrad underground helped to revive and revitalize an alternative Russian-language poetic tradition, with local roots reaching back to the revolutionary poets of the Soviet 1920s. From Dragomoshchenko on, Russian poets explored practices ranging from what I term "poetics of refusal," when the critique of literary institutions makes further publication impossible and transubstantiates poetry into activism, to exquisitely difficult and philosophical poetry inspired by a transnational canon of leftist artists and philosophers. In St. Petersburg today, the spaces of publication and performance are being re-imagined, as is the avant-garde journal as a venue, art object, collective cause, and social network: today's avant-garde journal has an active presence both off- and online. While poets test the limits of digital dissemination, they also embody their poetics in performances that insist on the physical presence of the poet, at times in potentially dangerous or illegal circumstances.

What are the other channels, networks, and systems by which L=A=N=G=U=A=G=E poetry has gained a global reach? How has contemporary avant-garde poetic practice incorporated, extended, or critiqued the relation between poetic language and political formation?  We return to the "language of inquiry" in Anglophone, Russophone, South American, Francophone, and diverse global poetries—to raise questions of transcultural, translingual, and transmedia poetic movements. Further topics for study include: vernacular poetries and the avant-garde; poetry and translation; the place of poetry in a literary world-system; the international flourishing of hybrid forms of poetry, including lyric essays and disruptive performances; political readings of poetic meter and trope; international poetry journals and publishing; institutions of contemporary global poetry. 

[1] Lyn Hejinian, The Language of Inquiry (Berkeley, CA: University of California Press, 2000), 1.

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