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Seminar
Recuperating Forgotten Narratives I

On April 8th, 2024, as part of the Mellon-Sawyer Seminar Series, "The Data that Divides Us: Recalibrating Data Methods for New Knowledge Frameworks Across the Humanities," at the Center for Spatial and Textual Analysis (CESTA) at Stanford University, Marlene Daut (Yale University) talked about how digitizing and making accessible early 19th-century Haitian print culture can act as a kind of counter-exhibit, both to actual exhibits and in general to the way that Haiti is portrayed across various types of media. 

Previous seminars in our series have attended to divisions, but also possibilities, engendered by data along various fault lines and contexts (from 19th-century statistical thinking to biases in archives, from the challenges of quantification to the history of data governance). With this seminar on "Recuperating Forgotten Narratives" we focus on what happens to text when it is digitized and turned into data. What new possibilities open up with this type of textual data? What new narratives can be written about past and present textual traditions? What remains irretrievable?


About the Speaker

Marlene L. Daut is Professor of French and African American Studies at Yale University. Her books include Tropics of Haiti: Race and the Literary History of the Haitian Revolution in the Atlantic World; Baron de Vastey and the Origins of Black Atlantic Humanism; and Awakening the Ashes: An Intellectual History of the Haitian Revolution. Her articles on Haitian history and culture have appeared in The New Yorker, The New York TimesHarper’s BazaarEssenceThe Nation, and the LA Review of BooksShe has won several awards, grants, and fellowships for her contributions to historical and cultural understandings of the Caribbean, notably from the Ford Foundation, the American Council of Learned Societies, the Haitian Studies Association, and the National Endowment for the Humanities. Most recently, she won a grant from the Robert Silvers Foundation for her forthcoming biography, The First and Last King of Haiti: The Rise and Fall of Henry Christophe. She is also co-creator and co-editor of H-Net Commons’ digital platform, H-Haiti with Julia Gaffield and curator of a website on early Haitian print culture at http://lagazetteroyale.com ; see also her online bibliography of fictions of the Haitian Revolution from 1787 to 1900 at the website http://haitianrevolutionaryfictions.com

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Colloquy

The Data that Divides Us: Methods and Frameworks for Data Across the Humanities

What is data in the humanities? What relationships do humanists have with data? What is the place of data in humanistic inquiry? These questions are pressing in our era of rapid technological transformation, one which is increasingly predicated on creating and consuming data at ever larger scales. With the rapidly growing power of data over various aspects of our lives, it has been said that "data is the new oil." And as data science increasingly moves into interdisciplinary spaces, humanists’ perspectives are essential.

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Flagship humanistic journals in a variety of disciplines—History and Theory, Critical Inquiry, American Historical Review and New Literary History—have recently published special issues on data, reflecting on data as a new structural condition and using humanities methods to illuminate the constructed nature of data. But for far longer the "digital humanities" (DH) has been the space where, most explicitly and intentionally, humanists have worked with data, as Miriam Posner wrote in 2015 in Humanities Data as a necessary contradiction. While the term DH is now commonly accepted, even as it refers to many kinds of work in many different fields, we are still at pains to define what exactly the “digital” is, and how one kind of digital work might be in conversation with another. Yet data might be the key. The stakes of defining the digital might not need to center the taxonomic or the programmatic—although as humanists and educators, we do care about those things. Rather, the stakes of the digital are frequently found in the way in which it invites us to confront our relationship to data—and, it turns out, humanists have many, deeply varied relationships to data.

Our relationships to data are fraught at all stages: capturing, collecting, or making data; “cleaning” or “munging” data; preserving, recording, archiving or storing data; analyzing, understanding, or interpreting data; using, manipulating, abusing, contesting, or resisting data--our practices, and our names for those practices, are rooted in commitments, both political and epistemic, that can be challenging to unpack. What does humanistic data look like? What should it look like? And what can we learn about data and humanities when we deliberately ask these questions across disciplines, institutions, and time periods--when a historian confronts the data practices of a literary critic, or a classicist looks at the data originally collected for scientists?

At the Center for Spatial and Textual Analysis (CESTA) at Stanford we began in 2020 a conversation about data and the humanities in the Workshop "Critical Data Practices" (funded by Stanford Humanities Center). In 2023-2024, thanks to a Mellon Foundation grant, we continued and expanded on that conversation to include outside invited speakers and to support a postdoctoral researcher and two graduate dissertation fellows with the Mellon Sawyer Seminar Series “The Data That Divides Us.” Hosted by CESTA, this year-long seminar asked participants to interrogate how historical assumptions about data continue to shape modern divisions and, paradoxically, might offer new avenues for bridging them. (See the full schedule here.) Taking a deliberately historical and transdisciplinary approach, the seminar as a whole explored the underlying assumptions in the collection, conceptualization, and application of data as these have developed in the last three centuries. What latent bias might historical data carry undetected into our present moment? How has this data shaped contemporary manifestations of historical divisions even as it has created new social, cultural, and political fissures? And how might data help us to redress or speak across the very divisions that it has engendered? These are of the kind questions best tackled in conversations across disciplines and expertise, and we have been fortunate to draw on a community of librarians, archivists, graduate students, faculty, and data activists in this work.

In this Colloquy we share various outcomes of our "The Data that Divides Us" conversation. We include video recordings of visitors’ presentations and written responses to these talks by other seminar participants. We also feature a piece written for the concluding symposium by Chloé Brault, one of the Seminar’s Dissertation Fellows and a PhD Candidate in Comparative Literature, in which she synthesizes the major themes and conversations of the year. And we include a post-seminar interview, led by Nichole Nomura (Seminar’s Postdoctoral Researcher, and now lecturer in the English Department at Stanford) and Matt Warner (Seminar’s Dissertation Fellow, and now lecturer in the English Department at Stanford) with the Mellon Sawyer Seminar’s PIs: Giovanna Ceserani (Classics), Mark Algee-Hewitt (English), Laura Stokes (History), and Grant Parker (Classics and African and African American Studies). The interview reflects on the lessons of the year, and answers the hardest question of all: is data singular or plural?

These reflections underscore the notion that data, in the humanities, is more than a tool. It is a site of inquiry, a cultural artifact, and often a point of tension. Through collective examination, we find that our relationships to data invite us not only to question what we know but also to explore how we know it, taking us to a space of humanistic inquiry where data both divides and connects us, drawing disparate practices and perspectives into critical conversation.

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