“Detail from a watercolor in the stairway of Rosenborg Castle” taken by Peter Burka
Essay
In Search of Hope in a Butterfly Preserve

As we near the end of the first quarter of the twenty-first century, we all live in a time of decimated butterfly populations—with countless species—such as the Painted Ladies, as well as butterflies in the United States generally—increasingly vulnerable to habitat loss due to development, pesticides, and climate change. For me, increasing climate anxiety has attended other similar kinds of losses of which millennials and zillennials seem to experience no end. And yet all butterflies attract me toward the possible in life. I know these seemingly vulnerable beings may fly for thousands of miles, and even then, may make entire migration journeys not singly but in several generations. Perhaps stewardship is still possible.

In November of 2024, my mother and I made our way from Palo Alto to Santa Cruz to visit a Monarch Butterfly Natural Preserve. My parents, both transplants to Los Angeles, plant native milkweed in their lawnless garden in the San Gabriel Valley foothills where thick caterpillars gather, but I have never seen adult monarchs at an overwintering site. I had originally planned to see them in Monterey that fall, something that has long been on my California bucket list, but my mother and I were both dealing with grief. I do not remember exactly why we suddenly decided to see them at a closer distance in Santa Cruz instead—only that we also wanted to visit the UC campus there, which we had both never seen before, excited to turn our minds to what the so-called “banana slugs” were about.

Nearing the preserve itself, my mother and I gained easy public access to the Natural Bridges State Beach and saw diverse gatherings of people happily picnicking at the benches amidst the scrubby pines, reminiscent of the scene where Justice and Lucky talk by the ocean in Poetic Justice (filmed at Gray Whale Cove State Beach in Half Moon Bay). Before we started towards the hush of the eucalyptus grove, we stopped in at the education center and store to buy postcards, t-shirts, and monarch ephemera as way of donation. But nothing could prepare us for the experience of the grove itself. It was quiet and warm. Soft and magnificent. So many kinds of people gathered peacefully. On a bank of wooden steps underneath the main atrium of the trees, a group of teens lay, heads tilted towards each other, chatting (cell phones momentarily tucked away) while the monarchs floated and nested above.

Later that weekend, I began writing a poem I called “On Not Seeing the Monarchs in Monterey,” Berkeley Poetry Review (forthcoming, no. 54). It ended up being about all the everyday and kind and strange things that happened to my mother and me in the aftermath of the election. People often treated us quite differently those few days. Most of the time it was welcomed. But we experienced respite in the butterfly grove as the focus was not upon us. Indeed, it is the feeling of genuine, perhaps desperate, “hope” amongst the butterflies that I want to chase in my writing—the feeling of both my mother and me tucking away our grief for a moment and saying “yes” to our ongoing dreams of California and beyond, that they may one day be passed on as more than memories.

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Colloquy

Hope: The Future of an Idea

Curator

In a troubled age, hope may seem an elusive feeling. Alongside its history as a virtue, a political concept, and a psychological state, it enjoys a vivid presence as a necessary but poorly understood experience in everyday life. To reframe it in the context of this Colloquy, we might ask: how has hope been defined and critiqued? Where does it lie latent or unacknowledged? And how does the work of the humanities depend on hope, and perhaps arouse it? 

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This year at the Stanford Humanities Center, we asked our fellows to reflect on questions of this kind. Their work ranges from the esoteric to the immediate, from the deep past to the present moment, and across the disciplines from music and art history to philosophy and education. Our aim here is to create a repository of informal thinking about the presence of hope in what we do, not only as scholars, artists, and practitioners but as people living in the twenty-first century. 

It is natural to say we live in a hopeless time, as climate change, war, authoritarianism, and other dangers loom over us. Without dismissing the force of despair, this Colloquy proposes to recover the grain of hope, not as a two-dimensional response to three-dimensional problems but as a complex problem on its own. The title of the Colloquy, in which we call hope an idea, is meant to signal this approach. 

The contributions collected here, while conceived from many distinctive intellectual and personal positions, are best discovered in twos and threes. Read or watch one, then another and another, at random. Imagine these items as belonging to a virtual conversation, which stands in for the exchange of ideas that takes place every day at the Center. Some of the contributors are professionally connected to the problem of hope—for instance, the historian of philosophy Pavlos Kontos is now writing authoritatively about hope in Aristotle’s thought—while others accept our invitation to fold the topic into their projects or their lives as scholars. Some simply register the place of hope in their lives. 

Finally, we bear in mind that, even when it is concerned with historically remote cultures or recondite questions, research in the humanities is always about the present and the future. It is through the lens of the present that we address every question, which means that, except for the most circumscribed topics, we seldom produce definitive answers; instead we tend to offer arguments and interpretations that work for our moment, to be improved by the knowledge and perspectives of our successors. Anticipating that conversation with the scholars of the future, we send off the fruits of our research hopefully to posterity. This Colloquy aims to render hope where the present meets the future.

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