A row of seats in an auditorium, with a single student seated in the middle studying a book.
Essay
Vocational Training

There’s so much wisdom available these days on how to approach career diversity for PhDs in the humanities, arts and related fields. And there are a lot of models and best practices have emerged over the last ten years, offering both faculty and students a range of options and approaches to the question of professional pathways and how to shape them so that they are multidirectional between the academy and “the beyond.”

I continue to be struck by the comparative lack of attention paid to helping students link their intellectual interests – the passions that bring them to graduate school in the first place – to what they’d like to do in the world. By intellectual interests, I don’t mean a love of teaching or even history or literature as disciplines, though those are obviously important. I’m thinking rather the substance of what they care about: Andean cosmologies, Latinx health and wellness, environmental fiction, the visual art of the African American experience, trans histories of struggle and joy. It’s those arenas of inquiry and knowledge which ideally serve as the foundation of vocational training – vocational in the sense of “a calling,” the kind that never stops ringing in your ears. 

Some of the most successful graduate training projects that I’ve been involved in have revolved around the conviction that building career pathways both in and beyond the university are most powerful when they are rooted in something connected to the student’s scholarly passions. One mechanism for this is what might be called the experiential research and learning RAship. I’ve guided PhD students in the humanities and related fields toward opportunities that place them in spaces in the university and in the community doing work that relates directly back to their dissertation interests. At the Humanities Research Institute that I direct, we’ve been involved in shaping a number of these RAships, and specifically in recruiting students whose research interests and orientations equip them particularly well for the work at hand. Two History PhD students, Priyanka Zylstra and Margarita Garcia Rojas, have worked with WeCU, a campus unit at Illinois which fosters long-term, reciprocal partnerships with community organizations, to develop and support a Humanities in Action initiative. HIA places undergraduate students in local NGOs and provides education and mentoring for those students around ethical community engagement. 

We not only talk with the RAs about how this work connects to their scholarly interests, but how the RA experience itself impacts the way they think about their scholarly work. In some cases, their dissertation topics are well formed and they know how what the connections are. Priyanka is researching South Asian feminist community activists in 1970s Britain and she has learned a lot about community dynamics in her work with HIA. Margarita was still in coursework during her RAship but she knows she wants her dissertation to be about the intersection of history and community activism. I think it’s important, too, to think beyond the legacy humanities disciplines as we carry forward this kind of work. In that spirit, HRI has also collaborated with the College of Education and a local community farm, Sola Gratia, to support a PhD student in education to help the farm with data collecting and interpretation which aids their farm-to-school food projects – an initiative which is directly related to the RA's graduate training and which "by her own admission" will shape it in important ways. It’s also a deeply humanistic experience of the kind she may not have had access to were it not for this “humanities without walls” approach to graduate education.

These students are all still in the process of completing their PhD programs, so what impact the experiential research and learning RAship will have on their career choices is yet to be determined. And we have ongoing work to do to sustain the resources that have been made available, fiscal and infrastructural, so that the intentional ways these projects have been designed can continue to make their work possible. The dollars, while needed, are a drop in the broader university budget bucket. What makes this kind of experimental RAship doable in practical terms is labor and staff support – as well as time and attentiveness dedicated to guaranteeing that the intersection of proactively collaborative community partnership and student research is driven by partners’ needs and genuinely serves them. Meanwhile, my experience so far is that when graduate students are socialized to see the connections between what they care about academically and the work it’s possible to do responsibly beyond the walls of the university, there are few who would not sign up for that kind of vocational training. And if they remain in the academy, it’s possible that the humanities will help to transform the ways that universities think about the most ethical forms of community engagement possible.
 

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Colloquy

Reframing the PhD: Centering Students in a Changing Humanities Landscape

There is no need to rehearse the argument that the tenure-track job market has radically constricted. In this Colloquy, I amplify thinking and writing that, as we continue to labor in this space, specifically centers students’ needs and interests in this shifting landscape, helps faculty transform the way they conceive of student support, and looks to co-create ethical programs with meaningful and sustainable career outcomes that meet the needs and interests of future humanities PhDs.

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I write this introduction as a faculty member who advises and teaches graduate students but primarily as the director of a humanities center who works closely with graduate students in a variety of non-curricular settings including supporting public humanities and community-engaged projects. We have known for a long time that students need to develop capacities beyond those traditionally acquired in graduate school as well as be able to articulate their skills and value to a wider range of employers. Over the last decade or so, the structures in place for graduate school in the humanities have been rethought and reworked, assisted by major grant funding, and a slew of writing has been produced on the topic. 

Our students, for the most part, enter graduate school with a different mindset than many of the faculty advising and teaching them. In part, of course, this mindset is shaped by the realities of the faculty job market and now by the intensified attacks on both the university and on the principles upon which 21st century humanistic research and education rest. But our graduate students are also informed by a different set of research interests and methodologies (digital, community-engaged, collaborative, equity-driven) that often exceed the boundaries of traditional academic humanism and seek to engage with what Stacy Hartman calls “the humanities ecosystem”: an expansive area of research and praxis that includes the purely academic but that is not limited by it. 

A large subset of our graduate students wishes to root their research in collaborative and community-engaged practices and public humanities methods that, with exceptions, many previous generations of scholars did not pursue. This does not imply a dilution of scholarly rigor—a frequently aired preoccupation amongst some faculty members—but rather speaks to an expansion of publics and interlocutors beyond the academic, a praxis of co-creation and collaboration, a reparative and equity-driven mindset, and an engagement with new archives and sources and methods. Even when students are permitted to pursue such work, it is often perceived as an “add on,” something that a student must do on their own time, which has, of course, major implications for equity across graduate student populations. But programs rarely require students to train in these methods, thus implying—wrongly—that public engagement and collaboration are divorced from entrenched ideas about what constitutes research.

This compartmentalizing may be because faculty often believe they can only teach and advise in the same way they were trained. But we have, in fact, all the necessary tools to adapt to this already long-standing reality: we know how to research new topics and learn new skills, how to convene conversations and exchanges of ideas, how to invite experts of many kinds to campus. Using these tools, we can invite our students to be active participants in developing the new capacities many of them are clamoring for. 

Faculty must also train students to navigate and understand the university and its operations—the “hidden curriculum”—so that they may be full partners in shaping their own research projects and outcomes but also in acquiring the skills to enact needed change in the academy. At best, this training could take the form of internships or shadowing in the university’s many administrative spaces that would also serve as career development. But advisers can also take it upon themselves to give students a wider sense of how the humanities ecosystem functions. Mentoring is, of course, key to this understanding, but faculty—who primarily fulfill this role as dissertation advisers, committee members, and directors of graduate studies—need more systematic training in best practices. Students, who are often disadvantaged by the opacity around these relationships, need to be made aware of what they can and should expect from a faculty mentor and, significantly, how to build a broader network of mentors, including peer mentors, alumni, and non-scholarly collaborators. Indeed, more formal structures for graduate student mentorship that include a wider array of those within the humanities ecosystem can only serve to better apprise students of the many possibilities their degree may lead to, and how.

Graduate students increasingly turn to spaces within the universities beyond their departments to access a more robust and expansive humanities education. What Katina Rogers calls “central” and “nonevaluative” spaces, such as humanities centers, writing centers, libraries, outreach centers, and career centers, have experienced staff members with the expertise to expand students’ training and capacities (Putting the Humanities PhD to Work, 79). Hartman and Strakovsky argue that these and other spaces fulfill a broadly conceived curricular function that they call “acculturation,” of which “coursework is only part of the process” (Graduate Education for a Thriving Humanities Ecosystem, 22). This expansive conception of graduate student education should not, however, lead to overloaded students or advisers who grumble about their advisees’ time away from academic research. Instead, a humanities ecosystem mindset can only serve to enhance our students’ trajectories and their well-being.

Here I have curated a list of writings and a video that promote the idea of enabling students to advocate for themselves and their research, praxis, and methodological interests and for their well-being and futures. The texts collected here speak to the limitations of the traditional academic job market but also to the exciting and generative possibilities of a future within a broader humanities ecosystem. They offer creative and, above all, collaborative ways of thinking about the PhD and its outcomes, breaking down the binary thinking that divides public and community-engaged research and practice from the more traditionally understood academic humanities, and emphasizing the importance of an expansive view of mentoring that speaks to a new way of thinking of graduate education as a co-creation. 

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