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The Black Swan
Joseph Vogl discusses Don DeLillo’s Cosmopolis and the semiotics of speculative finance markets in the introduction to his brilliant interdisciplinary book.
Enlightenment and the Flood
No, she insisted, she could never go back to Zanesville. Of course, she would continue to visit her hometown but she would not live there again. My student’s words were adamant but her voice broke with undisguised sadness.
Virtues one might not expect to find at an avant-garde(ish) music festival in the American South

Apologies for being somewhat slack on the blogging front these last few weeks. Exciting activities among the family of musicians I've been working with the past few years have kept me away from computers more than usual. I spent much of the last week hanging out in the American South -- a part of the country I rarely get to see -- on the occasion of Big Ears Festival in Knoxville, Tennessee.

On abusive priests
The current wave of revelations concerning child abuse by Catholic priests and the subsequent cover-ups by the Church hierarchy is, predictably, turning into a field day for atheists.
Defining "moderate" belief
When we believe something in a moderate, as opposed to a fundamentalist, way, we tend to think of it as subject to contestation, to correction by further or better knowledge, to discussion and interpretation. When we believe something in a fundamentalist way, in contrast, we think of it as ultimate and unchanging, never subject to further interpretation or discussion.
The historical problem of fundamentalism
José María asked: Do "fundamentalism" and "moderation" take on the same "connotations" (to use your word) when the "doctrinaire faithful" are seen as existing within a so-called "pre-political" realm (they are thus gathered as an "ecclesia" proper) as they do when the "state" makes its appearance as "the" overarching and all-encompassing form of community?