In this book, David Fedman examines Japanese imperialism through the lens of forest conservation in colonial Korea (1905-1945). Chapter 1 outlines what he calls the "imperialization" of forestry in Mejii Japan, i.e., the transformation of forest management into the building blocks of capitalism, sites of emperor worship, and symbols of national prestige.
The rapid progress of technology and innovation, in terms of its volume, complexity, and exponential growth in computing power, have drastically changed how we socialize, communicate, access, share, distribute and view knowledge and information. Is AI inevitable, inescapable, a fait accompli for Indigenous peoples?
Analyzing the staging and composition of archival photography of South Asian laborers in 19th-century Jamaica, Anna Arabindan-Kesson reflects upon the role of photography in evoking particular colonial narratives about indenture, the perception of Indian laborers’ assimilability, and Jamaica’s modernization.
Is methodological rigor all that is necessary to establish a humanities curriculum, or do humanists have a duty to center moral principles in our pedagogy? How might we bridge the two extremes of delineating humanities departments in American universities—rigidly bordered individual fields versus large umbrella programs like the Global Humanities? What could exist between the scales of the local and the global?
After the conquest, Tenochtitlan became Mexico, but the city remained predominantly indigenous. As a viceregal capital and global commercial hub, Mexico City underwent profound changes as ethnic newcomers from Oaxaca to Manila elbowed out the Nahua from their barrios, and Aztec systems of water management survived even as dikes and canals were modified.
Stanford Humanities Center
