It is a truth universally acknowledged that a humanities scholar will, at some point in their career, be tasked with explaining not only why the humanities merit study, but also how to save them from underfunded obsolescence. This discipline-specific responsibility is both blessing and curse: though...
After the conquest, Tenochtitlan became Mexico, but the city remained predominantly indigenous. As a viceregal capital and global commercial hub, Mexico City underwent profound changes as ethnic newcomers from Oaxaca to Manila elbowed out the Nahua from their barrios, and Aztec systems of water management survived even as dikes and canals were modified.
Offering a provocative critique of the unspoken liberal underpinning of historiography on slavery, Herman Bennett's new study is addressed to Europeanists who have ignored the centrality of slavery to early modern political theory.
According to myth, The Alamo honors the resilience and courage of Anglos and Tejanos pitted against Mexican centralism, brutality, and corruption. In fact, The Alamo is all about emancipation and slavery.
Losing in Literature—Winning in Human Rights
Is it possible to fail aesthetically but succeed ethically? I thought of this question as I read Mario Vargas Llosa’s recent The Dream of the Celt, published in 2010, the year he won the Nobel Prize for literature, and now available in English.