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Desiring Species with Darwin and Freud

Ecocritics have been exceptionally attentive to the ways in which a desire for other-than-human species works affectively in the human species. Indeed one can easily recognize the great influence that early concepts like Yi-Fu Tuan’s topophilia and E. O. Wilson’s biophilia have had on the field in...

The Post-Human Spirit of the Neopagan Movement

In his poem ‘Hymn to Pan’ (1919), the occultist Aleister Crowley offers an image of Pan that, one suspects, few of his contemporaries eagerly embraced. Crowley presents the demigod as a transsexual, trans-species cyborg that is artificial and biological, mineral and vegetable, shepherd and sheep...

Walking Along Newtown Creek
Rather than ignoring the toxic legacies of our industrial past, what if we engaged with remnants such as Newtown Creek to imagine a more fluid and dynamic Antropocene that moves away from green fantasies towards assessing troubling but necessary realities? 
Hegel, Ecology, Aesthetics
...this is part of a talk I'm going to do at Queen Mary University in London in a few weeks, at the conference Emerging Critical Environments with Kate Soper and Tim Clark (and others). I already posted the opening on my blog.
In a previous post I argued that hyperobjects are viscous—they adhere to you no matter how hard to try to pull away, rendering ironic distance obsolete. Now I'll argue that they are also nonlocal.
I've been doing some thinking about my “hyperobjects” for my upcoming talk at Loyola, and I realized that hyperobjects are viscous. What do I mean?
Hyperobjects 2.0
I did a talk on what I call hyperobjects at CalArts at the beginning of this month. Next week I'm in New Orleans at Loyola University doing the 2.0 version. 1.0 was about plutonium. This one will be about oil.