SiliconValley_3000x1500.jpg
Educating the Silicon Citizen: Literature, Philosophy, and the Case for Slow Tech
By
Presumably, it has never been a good time for the Humanities. Perhaps because it is simply in the nature of the discipline to find itself perpetually in crisis, lagging behind the times, dragging its leaden feet made out of indelible words, asking for more and more time in a civilization perpetually in a rush. It is constantly on the edge of a precipice, but we cannot deny that, while it is awkwardly balancing itself on the edge, it does enjoy magnificent views. After all, our field does not thrive on security, on solid facts, on controlled experiments with measurable outcomes.
mu-humcore1LONG(1).jpg
Between Karachi and California: Is Rigor Enough? (1 of 6)
By
Is methodological rigor all that is necessary to establish a humanities curriculum, or do humanists have a duty to center moral principles in our pedagogy? How might we bridge the two extremes of delineating humanities departments in American universities—rigidly bordered individual fields versus large umbrella programs like the Global Humanities? What could exist between the scales of the local and the global?
The Revenge of the Middle Class
By
In a recent NPR piece TV critic Eric Deggans cites shows like "Hell on Wheels," Sons of Anarchy," "Dexter," and "Breaking Bad" as evidence of a proliferations of television programs featuring "characters the audience likes and wants to see succeed, even though they act an awful lot like villains.
Deep thoughts about the election (before & after)
By
I have an idealistic view of what it is to have a career. I like to imagine that people are careful about choosing a life's work. I like to think that pointless activities -- while key to recreation -- are banished from the world of work. Unfortunately there is a sharp rebuke to this idea. In a word: Politics.
The Purposeless Life of Flowers
By
« Pourquoi donc y a-t-il des fleurs ? » Pourquoi ? Pour rien. Parce que. La beauté des fleurs est là, c’est tout. Pour rien. Et sûrement pas pour nous. Mais voilà : nous y sommes sensibles, et cela, ce n’est pas rien.
Subscribe to ethics