The photographs they send are studio portraits taken by incarcerated photographers whose job in prison is to take pictures. Allen poses in these photographs sometimes with props, always in uniform. The backdrops are designed and painted by incarcerated people. They break up the uniformity and repetition of the prison attire and staged poses. There are also photographs from our visits to see Allen. In most of these, he stands in the center and we huddle around, hugging him as tightly as we can.
We owe others our language, our history, our art, our survival, our neighborhood, our relationships, … our ability to defy social conventions as well as support these conventions. All of this we learn from others. None of us is alone; each of us is dependent on others.
The challenge was...
In the endless debate between the old and the new, does sentimentality get in the way? How do we reconcile the desire to preserve the urban landscapes of the past with the need to meet the living needs of the present?
In his final film, the late Iranian director pushes the boundary between photography and film to its limit by breaking down the distinction between moment and duration. This reimagination of form would never have been possible without Kiarostami’s openness to digital techniques.
Can one explore and document the liminal through images?
I've long been fascinated by Isadora Duncan's later career. After the 1917 October Revolution, she moved to the Soviet Union, where she opened a dance school for girls. She married the poet Sergei Esenin, drank to excess, and then, when the state failed to fund her school sufficiently, undertook a deliciously scandalous tour of the USA.